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 Ash Wednesday Services     
Ash Wednesday.jpg


 The Symbolism of Ashes     
The ashes symbolize the frailty, the uncertainty, the instability of material things.  As the palms, which once were fresh and green, are now dried and withered, so all things run their course and come to an end.  Our bodies change, grow old, and die.  Our achievements end.  Rulers and governments rise and fall.  Nothing in the world of created things is stable and lasting.  The uncertainty of material things is stressed in the prayers used to bless the ashes, and as the priest places them on our foreheads, this fact is impressed upon our minds with the words of administration: “Remember that you are dust, and to dust you shall return.”  These words urges us  to cast away our trust in material things and to place our faith in God alone, who is unchanged, stable and eternal. The full significance of Easter begins with Ash Wednesday: As we acknowledge what is passing and what abides, we remember that it is only by God’s gracious gift in Christ that we are given everlasting life.

Just as there are changes in our personal lives during the season of Lent, so there are also changes in the music and liturgy of our worship.  The organ is traditionally used to a lesser degree during Lent, so there will be no organ voluntaries for this service.  The Gloria in excelsis and Alleluias are omitted during the season.

 About the Rite of Reconciliation     
In the Rite of Reconciliation, the baptismal experience of dying to sin and rising to new life is renewed.  We confess our wrongs and are met by a loving God.  In fact, the 1979 Book of Common Prayer (p 449) offers a Rite of Reconciliation that sets the forgiveness of sins in the baptismal context and uses the image of the prodigal son and loving parent  (Luke 15: 11-32).

The reconciliation of a penitent, more commonly called confession, is not a sacrament of the gospel in the sense of baptism and Eucharist, and neither is it required; but rather, it is available for anyone seeking spiritual renewal.  Like the gospel sacraments, the rite of reconciliation is founded on the promise of Christ, in particular, his commission to his apostles to forgive sins in his name (Matthew 16:19, 18:15, and John 20:22-23).

Typically, the penitent and confessor follow the BCP Rite, which includes a section for the penitent to address specific concerns and seek words of comfort and counsel. The priest then asks the penitent if she/he will return again to Christ in words familiar to us from our baptismal celebrations, and then pronounces absolution in the name of God and dismisses the penitent with the words, “Now there is rejoicing in heaven.”

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